Slide 1: The Ultimate Journey: Consciousness and the Mystery of Death by Stanislav Grof
Worth Reading And Then Keeping To Read Again
Beyond personal history and archetypal themes, a comprehensive psychology must also address the fundamental significance of birth and death. Stanislav Grof, M.D., renowned for his pioneering contributions regarding the psychological and spiritual aspects of the birth process, now adds invaluable insights from more than half a century of research and personal discovery into the experience of death and dying. Dr. Grof distills teachings from ancient wisdom and modern science that suggest how to face the process of death and dying. The ultimate journey challenges us all, and how we approach it is much more than major personal issue. Those who come to terms with death in deep experiential self-exploration tend to develop a sense of planetary citizenship, reverence for life in all its forms, and spirituality of a universal and all-encompassing nature. Such radial inner transformation might be humanityís only real
Slide 2: chance for survival. The Ultimate Journey describes ancient and aboriginal ritual and spiritual practices that help us understand the experience of death, develop effective ways of making dying easier, and integrate it as a meaningful part of life. The book also summarizes modern studies that shed new light on a variety of phenomena related to death and dying, including psycho-spiritual death and rebirth, near-death experiences, and the new expanded cartography y of the psyche that has emerged from Grofís fifty years of research of psychedelic therapy, Holotropic Breathwork, and spontaneous psychospiritual crises.
Personal Review: The Ultimate Journey: Consciousness and the Mystery of Death by Stanislav Grof
Death and dying are the most universal and important experiences in human life, yet until the late 1960s, prominent members of Western civilization - including our medical doctors, psychiatrists, psychologists, anthropologists, and philosophers - showed an astonishing lack of interest in these crucial areas. "The only plausible explanation for this situation is massive denial of death and psychological repression of everything related to it." So begins Stanislav Grof's new opus on death, dying, and transcendence, The Ultimate Journey, a heartfelt review of past and present efforts to redress this serious omission in our culture. Grof writes that our modern industrial civilization typically gives more attention to the wardrobe, makeup, and even plastic surgery for the corpse than to counseling dying individuals and their families. This is in marked contrast to preindustrial societies for whom death and dying were paramount in their worldviews and important inspiration for much of their art and architecture. The shamans of many cultures - going back at least thirty thousand years - began their careers with a spontaneous or induced experience of death and rebirth. They explored, firsthand, territories of the psyche that transcend the boundaries of individual consciousness. Similarly, in the rites of passage, initiates were guided into non-ordinary or holotropic ("moving toward wholeness") states of consciousness and had a personal experience of numinous realities that transcend biological death. In the ancient mysteries, neophytes participated in various mind-expanding processes or "technologies of the sacred" to move beyond individual consciousness and experience directly the higher transpersonal dimensions of existence. The Goddess Mysteries of Eleusis, for example, held near Athens for almost two thousand years - and which it is now virtually certain used ergot, a naturally occurring form of LSD - had as their participants many of the creative and intellectual giants of Western culture. Pythagoras, Plato, Aristotle, Epictetus, Euripedes, Sophocles, Plutarch, Pindar, Marcus Aurelius, and Cicero all attest to the life-changing power of their holotropic experiences at Eleusis or the other mystery sites. Grof further enriches this emerging new picture by reviewing important developments in the fields of thanatology, scientific study of reincarnation, near-death experiences, out-of-body experiences, and messages and visits from the Beyond. Reputable published data from researchers in
Slide 3: these fields, while by themselves cannot be considered "proof" of survival of consciousness after death, together represent a wave of compelling anomalous phenomena that have not been convincingly explained in the traditional scientific paradigms. Grof suggests that the conflict between science and spirituality was completely unnecessary and reflects a misunderstanding between different domains of reality. Grof also reviews the groundbreaking work with terminal cancer patients conducted by staff at the Spring Grove Hospital in Maryland, the last federally funded research project with psychedelics in the U.S. until the modern era. Describing in detail the research design, protocols, and procedure of these sessions, as well as a number of poignant case studies, Grof recounts the dramatic and often surprising therapeutic results the Spring Grove team observed in the five categories of: alleviation of emotional suffering, physical pain and distress, fear of death and attitude toward dying, time orientation and basic hierarchy of values, and psychological condition of the survivors. He and his colleagues repeatedly witnessed an astonishing process "that closely resembled the initiation practices of the ancient mysteries of death and rebirth and often involved experiential sequences similar to those reported in the Tibetan and Egyptian Books of the Dead." The inner experiences of these individuals gave them access to transpersonal and unitive domains of consciousness that helped them to live their final days, weeks, and months with less physical pain and fear of death, with more peace of mind, enjoyment of the present moment, and improved quality in their relationships. The accounts of these individuals' transitions are deeply moving and represented exceptionally rewarding experiences for the caregivers. Based on this and other well-published research, Grof invites administrators, legislators, and politicians to inform themselves by reading the professional and scientific journals, rather than the questionable reports of sensation-hunting journalists. He makes a heartfelt and convincing case that we may be depriving the dying of powerful healing tools to make their transitions easier, more joyful, and more dignified. I recommend this book to anyone seeking to come to terms with their own or anyone else's mortality. From its strikingly appealing cover, its presentation of humanity's rich mythologies of death and rebirth, the reviews of consciousness research, and forty pages of brilliantly reproduced sacred frescoes, evocative tomb paintings, vivid mandalas, and precious personal photos - this book is itself an urgently needed manual for conscious dying and conscious living. It seems clear that our industrial civilization is plundering the earth to compensate for a deep unconscious fear of death and dying. Yet modern consciousness research is confirming what the shamans, mystics, and priestesses have always known. As the poet Rabindrananth Tagore realized: "Death is not extinguishing the light; it is putting out the lamp because dawn has come."
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